If I stop moving in such a dynamic world, I will wake up suddenly one day to find that I have been left behind all alone.

In my prayers, I am constantly beseeching Allah with the words: “Guide us to the straight path.” Why, then, would I not see any changes in my personality?

Change, after all, is how we learn to respond correctly to new developments. It is how we move away from blind following and dependence on others towards independent thinking. It is the natural response to a world which is, by its very nature, in a perpetual state of change.

Religion, in its essence, is constant. However, our human interpretations and opinions are subject to reassessment. Prophet Muhammad (peace be upon him) used to beseech Allah with the words: “You Who turn our hearts, make my heart constant in Your faith.” However, he would also make the following supplication: “Guide me to the truth in those matters wherein people have differed.”

The circumstances the first Muslims faced when they were in Makkah were different from those they found when the emigrated to Madinah. The Prophet’s era was different from the era of the rightly guided Caliphs that followed. If we consider the Islamic legal opinions of the great jurist Ash-Shafi`i, we find that the rulings he formulated in Iraq were quite different than those he later codified in Egypt. Ibn Taymiyah, likewise, changed his views many times throughout his life.

In Islamic Law, commands take precedence over prohibitions, mercy takes precedence over strictness, and winning hearts takes precedence over deterrence. In my personal life, I prefer to judge and criticize myself before judging others. I like to discover my own faults instead of seeking out the faults of those around me.

The sky changes by the movement of its clouds. The rivers change through the flowing of their waters. The earth changes in its topography. Every day, the sun sets at a different point on the horizon. If I stop moving in such a dynamic world, I will wake up suddenly one day to find that I have been left behind all alone.

I spent five years secluded from the influence of society. This gave me freedom; the freedom to escape from the narrowness of circumstances to a broader outlook. It gave me renewed life and allowed me to better appreciate the good in others. When I came back into society, I found that a sector of society had moved towards an aggressive attitude. I had to make my stance against their behavior clear, even though it meant losing their favorable opinion of me.

In the Qur’an, we read where Moses (peace be upon him) asked Khidr: “Might I follow you so that you can teach me the wisdom which has been taught to you?” However, who has ever heard someone ask: “Might I follow you so that you can obey me?” This is inconceivable. My freedom is my most precious possession. Freedom does not like being curtailed, whether by a leader or by a follower. I must keep on moving, even if it means I will stumble over and over again. I just have to try and pick myself up every time as quickly as I can.

I am proud that the greatest constant in my life has been my faith in Allah, my deep love for Him and my positive expectations of His providence. I am able to forget my worries, pain and suffering when I bow myself before Him in prayer.

Let me take an example from my life. In my youth, I had unquestioningly followed some of the leading scholars in what was then a commonly-held opinion that Islam prohibited photography except in cases of necessity. I understood that the Prophet (peace be upon him) had cursed the maker of images, and consequently I could not fathom how pictures might be used as a means to call people to Allah.

Now, due to changing circumstances, you hardly find anyone who says Islam prohibits photography. This change did not take place on account of new research, but rather due to changing circumstances in the world. A courageous scholar is one who opens doors that can be opened, rather than waiting for others to break those doors down.

Indeed, I have changed a lot over the years, as well I should. If I was still saying in my forties what I used to say when I was twenty, that would mean I had spent twenty years of my life in vain.

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Source: islamtoday.com.